Is myth both the problem and the solution?
Berry has an unusual,
eloquent, and valuable view of how we humans got into the current crisis, and
how to move out of it. This view is
powerfully presented in the ‘Dream of the Earth’, one of his many books.
Thomas Berry described
himself as a cosmologist and Earth Scholar – he was also a Catholic priest, who
was born and lived in the USA, and died in 2009 at the age of 94. The idea of the universe as our context, and
the universe as a story that we need to read and contribute to, were crucial to
his work.
Berry has a clear and stark view of the current situation: “we could describe our industrial society as the addictive, paralysing manifestation of a deep cultural pathology...” He comments that not only does materialist society regard the planet as something to be used, but also our cultural and even spiritual values see humans as separate from the Earth and other life on it.
Berry has a clear and stark view of the current situation: “we could describe our industrial society as the addictive, paralysing manifestation of a deep cultural pathology...” He comments that not only does materialist society regard the planet as something to be used, but also our cultural and even spiritual values see humans as separate from the Earth and other life on it.
Berry believes that an
important reason for this situation is a rise of ‘redemption spirituality’,
which largely regards this world as a vale of pain to escape from. By focussing too much on the link between
human and divine, “We have lost contact with the revelation of the divine in
nature.”
Berry believes that myth is at the root of both the problem
and the solution: “the main difficulty in replacing the industrial order is not
the physical nature of the situation, but its mythic entrancement... the myth
is primary... so far the energy evoked by the ecological vision has not been
sufficient to offset the energies evoked by the industrial vision – even when
its desolation becomes so obvious...”
This new myth “must
emerge from our new story of the universe.
This... can be understood as soon as we recognise that the evolutionary
process is from the beginning a spiritual as we as a physical process.” He comments that, “The human community must
assume adult responsibilities in our role on Earth. The recent centuries have been like an
adolescent period in humans’ handling of this power.” To do this, “we must
invent, or re-invent, a sustainable human culture by a descent into our
pre-rational, our instinctive, resources.”
So it’s crucial to the
new story that we humans see ourselves as part of the continuing story of
creation, “as that being in whom the universe reflects on and celebrates
itself.” This is the essence of
creation spirituality, which is well explored in the book Genesis Meditations by Neil Douglas Klotz.
Deeper contact with
nature is crucial, both to give us the insights to move forward, and the
passion to act on them and preserve this planet where, in truth, we are “a
species among species”. As Berry says,
“The mythic dimension of the ecological age is... a deep insight into... the
entire earth process. This includes its
seasonal rhythms as well as its historical transformations, its revelatory
communication as well as its pragmatic functioning.”
Berry has a sense of
optimism about the future, which may seem surprising. It arises from his sense of the intelligence
of Gaia, and a belief that if Gaia allowed humans to create this mess, it must
be a huge growth opportunity for both humans and the planet: “the basic mood of
the future might well be one of confidence in the continuing revelation that
takes place in and through the earth. If
the dynamics of the universe... guided us safely through the turbulent
centuries, there is reason to believe that this same guiding process is precisely
what has awakened in us our present understanding of ourselves and our relation
to this stupendous process.”
For more on Thomas Berry
and his work see: www.thomasberry.org
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